注釋
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[3]"The Age of Neutralizations and Depoliticizations", Schmitt, C., The Concept of the Political, Chicago and London: The University of Chicago Press, 2007, pp. 80-96.
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[7]Thess. 2:6-7, New Revised Standard Version; Martin J.J., Menken, 2 Thessalonians, London: Routledge, 1994.
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[9]Mouffe, C., "Introduction: Schmitt's Challenge", The Challenge of Carl Schmitt, London: Verso, 1999, pp. 4-5.
[10]Foucault, M., Society Must Be Defended: LECTURES AT THE COLLÈGE DE FRANCE, 1975-1976, Mauro Bertani and Alessandro Fontana (eds.), David Macey (trans.), New York: Picador, 2003, pp. 250-253;王慶豐:《資本論中的生命政治》,《哲學研究》,2018年第8期。
[11][18]Foucault, M., SECUIRTY, TERRITORY, POPULATION: LECTURES AT THE COLLÈGE DE FRANCE, 1977-1978, Michel Senellart (eds.), Graham Burchell (trans.), New York and Basingstoke: Palgrave Macmillan, 2009, pp. 276-277, 288-289; pp. 20-22.
[12]Boyne, R., Post-Panopticism, Economy and Society, 29:2, 2000, pp. 285-307.
[13]Meier, Carl Schmitt, Leo Strauss, The Concept of the Political, Chicago: University of Chicago Press, 2003, p. 77.
[14]Baudrillard, J., Symbolic Exchange and Death, London: Sage, 1993, pp 6-38, 50.
[15]Thacker, E., "The Shadows of Atheology: Epidemics, Power and Life after Foucault", Theory, Culture & Society, 2009, Vol. 26(6): p. 135.
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[20]Davis, A. & Walsh, C., "Distinguishing Financialization from Neoliberalism", Theory, Culture & Society, 2017, Vol. 34: (5-6), pp. 29-34.
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[22]Graeber, D., Debt: The First 5,000 Years, New York: Melville House Publishing, 2011, p. 23, 372; Ingham, G., The Nature of Money, Cambridge: Polity Press, 2004, pp. 89-133.
[24]Deleuze, G. & Guattari, F., Anti-Oedipus: Capitalism and Schizophrenia, London: Continuum, 2003, p. 31.
責 編/郭 丹
黃罡,廣州大學馬克思主義學院。
The Heterogeneity Dilemma of Western Mobility Governance
in the Post-9.11 Era
Huang Gang
Abstract: After the 9.11 incident and the 2008 financial crisis, the Western governance model based on mobility induced by financial capital has changed significantly. The enemy represented by resurging extreme fundamentalism has infiltrated into the Western society. The external anti-terrorism war and isolation strategy in the name of national security not only contradicts the principle of free market under the influence of Christian political theology and racism, but also becomes the security premise of internal governance. Internal governance is based on the (neo-) liberal turn of the late 1970s. On the one hand, it induces consumption due to personal desires and stimulates mobility through financialization; on the other hand, it puts social mobility under the normative control dominated by debt relationship, as well as under more covert behavior and information monitoring. The governance model constructed on the basis of both the war machine and financial devices not only indulges heterogeneity in the mobility and consumption, but also falls into the predicament of populism in the symbiotic relationship with fascism.
Keywords: governance, mobility, heterogeneity, Neo-liberalism, populism